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I AM HERE. Your Grandmother. (Ann Rollins, Celestial
spirit)
I come to resume my discourse, if you think that you are in condition to receive
the same. Well, we will try. If I find that you are not, I will stop until
later.
As I was saying, God is not in man or material things as regards His
Personality, but only those Attributes which men generally, but incorrectly,
consider to be God, Himself, are manifested in the material things.
As I have said, God is not the creator of all things that appear to have an
existence, for many things which control and govern the conduct of men are
entirely the creatures of man, and are not in harmony with the Laws of God or
with His Will. Hence, when it is realized that there exists evil thoughts and
desires and conceptions in the souls and minds of men that are not in harmony
with God's Creations, you can readily see that God cannot be and is not in such
souls and minds, nor are His Attributes. As is said in the laws of physical
philosophy, two things cannot occupy the same place at the same time. So, as
regards spiritual philosophy, we may say that two things cannot occupy the same
soul or mind at the same time, especially when they are antagonistic or opposed
to each other in their qualities or fundamentals. Until the one vacates its
occupancy, the other cannot come in. And this is invariably true of the
creatures of God and the creatures of man, for they are always, and under all
circumstances, opposed to each other.
When I speak of the creatures of God, it must be understood that my meaning must
not be taken as including God; for He, as the Creator, is altogether different
from His creatures. And while His creatures, or certain of His Attributes, may
find a lodgment and habitation in the souls and the minds of men, and in the
existence of material things, yet, He, God, never finds such lodgment and is
never a part of such existences. He is as distinct from the creatures or,
probably better, Emanations of His as are the thoughts and desires of man
distinct from the man himself.
GOD IS IN HIS HEAVENS. AND THOSE HEAVENS HAVE A LOCALITY, JUST AS THE DIFFERENT
SPHERES OF THE SPIRIT WORLD IN WHICH SPIRITS HAVE THEIR HOMES HAVE LOCALITIES.
AND GOD'S LOCALITY IS WAY BEYOND THE HIGHEST CELESTIAL SPHERES KNOWN TO THE
HIGHEST SPIRIT, AND TOWARDS WHICH SPIRITS ARE ALWAYS PROGRESSING. AND, AS THEY
PROGRESS, THE MORE AND CLOSER THEY COME IN CONTACT WITH THESE ATTRIBUTES OF GOD
WHICH ARE CONSTANTLY FLOWING FROM HIM.
Even Jesus, who, as you know, is the brightest of all the spirits and the one
possessing more of these Attributes of the Father than any other spirit, has
never seen God except through his soul's perception; nor has he ever realized
that God is in him or forms a part of him. Mistaken and deceived are men when
they say or believe that God is in them or that, in Him, they live and move and
have their being!
To believe this as true, God can only be a kind of nebulous
something—inconsistent as the air—and, as many of the Spiritualists say, merely
a force permeating the whole universe, divided into many and infinitesimal
manifestations, seen and felt today, and tomorrow having no existence—a
“something” less substantial than man, at once weak and powerful at the same
time, a contradiction beyond conception or explanation.
Such is not God. All these manifestations are merely evidence of the existence
of a substantial and, I may say, never varying, Self-Existing Being Who is not
the creature of man's mind or of man's necessities or desires, but is the
Creator of all—even of these wise men who cannot conceive of any God but nature,
the mere creature of His Being and Wisdom and Power.
The human mind, when left to itself—that is, to its own evolution, as your
scientists say, and not influenced by the revelations of spiritual Truths or the
suggestions of spirits who have advanced in knowledge of things beyond the
material—has not improved much since the days when men lived and died as sun
worshipers, and the worshipers of the sacred cats and bulls and elephants, and
of the storms and thunders and lightnings. God was considered to be in all these
manifestations, immanent and real, and to be appeased or loved as necessity
required. Today, among your civilized nations, and the wise men of these nations
who can see no God in the spiritual, the aggregate of all these material things
is the God which they must worship, if they worship at all.
To them, nature is God. Thus, the only improvement that their minds have over
the minds of the worshipers of the sun and of animals, etc., that I have
mentioned, if there is any, is that those minds are not satisfied to see God in
a single manifestation, but must see a combination of all these manifestations,
which they call nature. You see, it is only a difference in degree. The
scientist of today who refuses to accept or believe in any God, and who may be
of a spiritual nature, is exactly the counterpart of his so-called “barbarian”
brother who could see Him only in the sun, etc., except that he demands a larger
God Who must be in the lowest form of mineral existence as well as in the
highest form of solar excellence, and even in man (for with some, man is his own
and only god).
It is questionable whether these wise men are not more limited in their
conception and acceptance of a God than were the earlier uncivilized brothers,
because many of the latter saw beyond and behind their sun god (and god of
thunders, etc.) another and greater God Whom they could not see but could feel
and realize His Existence in their souls.
But the wise men of civilizations have so evolved their intellects that they
have lost their soul perceptions. No God beyond the horizon of their
intellectual perceptions can exist; hence, as they think they know nature,
nature is all of creation, and there can be no other God than nature.
But, oh, the terrible mistake!
GOD, THEN, AS I HAVE SAID, IS A BEING—A SOUL—WITH A PERSONALITY THAT HAS A
LOCATION HIGH UP IN THE HEAVENS AND TOWARDS WHOM ALL SPIRITS OF THE CELESTIAL
AND MANY OF THE SPIRITUAL SPHERES ARE STRIVING TO APPROACH IN GREATER AND
GREATER NEARNESS; AND, AS THEY APPROACH, THEY REALIZE AND KNOW THE INCREASED
LOVE AND LIFE AND LIGHT THAT EMANATES FROM THE FOUNTAINHEAD OF THESE ATTRIBUTES
OF PERFECTION.
AND, SO, I REPEAT, GOD IS NOT IN MAN OR BEAST OR PLANT OR MINERAL, BUT ONLY HIS
ATTRIBUTES ARE, AS HE SEES THE NECESSITY FOR THEIR WORKINGS. AND MAN DOES NOT
LIVE AND MOVE AND HAVE HIS BEING IN GOD.
Well, my son, in my imperfect way, I have given you some idea of Who and What
God is. In substance, my explanation is the consensus of the knowledge of the
Celestial spirits whose knowledge is based upon the Truths that no mortal, or
all the mortals combined, can possibly learn with their finite minds.
I think that you have received my ideas and words quite correctly, and I hope
the Truths which I have written may prove beneficial to all mankind.
I am very happy and will come again soon and write you some other Truths which
may interest you.
I must stop now.
With all my love and blessings, I am
Your own loving grandmother,
ANN ROLLINS.
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About James E. Padgett
 Born August 25, 1852, Mr. James Edward Padgett
practiced law in Washington, D.C. Subsequent to his wife's, Helen,
passing in February, 1914, James learned from a psychic that he had
the gift of automatic writing. Based on the promptings of the
psychic and with a desire to reach his dearly departed Helen, he
commenced take messages from the spirits in the spirit world. At
first, James denounced the messages as merely coming from his mind,
driven by a strong desire to reach his departed wife. Eventually,
however, James could not deny the fact that information he was
receiving could not have possibly come from his own mind - for the
content of the messages surpassed his own education and knowledge.
Before his passing in March, 1923, James had accumulated hundreds of
messages from spirits and celestials in the spirit world.
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